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En estos tiempos de hipercomunicación bastaría la invitación de enviar a un amigo cualquiera de los textos que consideres interesantes algo redundante: demasiada comunicación, demasiados textos y , en general, demasiado de todo.
Es posible que estemos de acuerdo... pero cuando encuentras algo interesante en cualquier sitio, la red, la calle, tu casa, o un lugar escondido y remoto, compartirlo no sólo es un acto (acción, hecho) de amistad o altruismo, también es una manera de ahorrar tiempo a los demás (y de que te lo ahorren a ti (si eres afortunado) a costa del tiempo que tu has podido derrochar (emplear) y el gustazo de mostrar que estuviste ahí (o donde fuera ) un poco antes (el tiempo ya no es más el que era).
Comparte con tus conocidos aquello que encuentras, es evolución.
The FINANCIAL CRISIS
10-05-09 Jacques-Alain Miller  

 

Question- As etymology would recall, there exist affinities between the word crisis and the word critical. Crisis calls upon judgment, but it is more than anything a swinging point, like a disease which can lead to death or to the cure. For an analyst, what is the meaning of the word crisis?


Jacques-Alain Miller - The psychoanalyst is "crisis friendly". To start analysis always constitutes for the subject a critical moment, which responds to a crisis, or unveils one. Only, once started, analysis becomes a hard work. A crisis of tears? You wait until it passes. A crisis of anguish, a panic attack? You defuse them. A crisis of madness? You avoid starting it… Besides, each session is like a small crisis, each one undergoing paroxysm and resolution. In short, there is crisis in the psychoanalytical sense, when speech, discourse, the words, the figures, the rites, the routine, all the symbolic apparatus, prove suddenly impotent to moderate a real which makes as it pleases. A crisis, it is the real unchained, impossible to control. The equivalent, in civilization, of these hurricanes by which nature periodically recalls mankind of its precariousness, of its land frailty.

Q - How do you interpret the fear of losing money, our own money? To hoard money, is it the same for a small saver than for a billionaire?

JAM - I happen to treat during a few weeks a patient who was billionaire, a maniac, who regularly announced me laughing that he had just gained or lost a million dollars that very morning speculating with currencies. The price of the session was for him a kind of tip, a something that did not exist. He ended bankrupted. There are other types of billionaires, more conservative, even miser, and more informed. But if you are really rich, you are rather "unanalysable," because you cannot pay, you cannot yield anything significant: the analysis slips over you like water on the feathers of a duck. The "small saver"? To save, accumulate; it means to sacrifice desire, or at least to defer it. The Harpagon's box, it is the jouissance-box, made of cold jouissance. Money is a signifier without signification, which kills all significations. When one is devoted to money, truth loses meaning, one only sees a booby-trap there.

Q - Lure of gain, the will to stack large sums of money such as that they become unreal. Is this thrust to wealth related to the death drive?

JAM - Yes, the thrust to save speculates openly on death, the fear of the disease, the desire to be perpetuated in the offspring. But there is also the thrust to borrow if I may say so, with immediate consumption as the supreme correlative, the unrestrained expenditure. And, then, there is the thrust to money for money sake, the pure pleasure of hoarding it. Death, jouissance, and repetition, these are the three sides of a pyramid which base is given by the unconscious nature of money: and here we are dealing with the anal object. What do we see in this moment of truth about the financial crisis we are in? That it is worthless; that money is like shit! Here is the real which unsettles all discourses. One calls that, politely, "the toxic assets"… Benedict XVI, always sharp, was expeditious in capitalizing on the financial crisis: "This proves," he said, "that all is vanity, and only the word of God holds out! "
Q - This crisis contains a strong psychological dimension. What does explain the movements of panic, in particular the jolts in the stocks markets? What does start them, and how can they be alleviated?

JAM - The monetary signifier is one of semblance, which rests on social conventions. The financial universe is an architecture made of fictions and its keystone is what Lacan called a "subject supposed to know", to know why and how. Who plays this part? The concert of authorities, from where sometimes a voice is detached, Alan Greenspan, for example, in his time. The financial players base their behavior on this. The fictional and hyper-reflexive unit holds by the "belief" in the authorities, i.e. through the transference to the subject supposed to know. If this subject falters, there is a crisis, a falling apart of the foundations, which of course involves effects of panic. However, the financial subject supposed to know was already quite subdued because of deregulation. And this happened because the financial world believed, in its infatuated delusion, to be able to work things out without the function of the subject supposed to know. Firstly, the real state assets become waste. Secondly, gradually shit permeates everything. Thirdly, there is a gigantic negative transfer vis-à-vis the authorities; the electric shock of the Paulson/Bernanke plan angers the public: the crisis is one of trust; and it will last till the subject supposed to know is reconstructed. This will come in the long term by way of a new set of Bretton Woods accords, a council enjoined to speak the truth about the truth.


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